Ready, Action, Celebrate

Last week was jam-packed and inspired.

When I became a Jeremiah Fellow with Bend The Arc: A Jewish Partnership for Justice in 2011, I didn’t know just how much of a transformative experience it would be.  As we come to the end of our cohort term, I reflect.

I am thankful for the many opportunities I have had because of being actively involved with Bend The Arc.  Being able to say yes to invitations to engage volunteers, celebrated lay leaders, the White House and prominent civil rights activists since the fall of 2011 has been powerful.  Being encouraged to head to New York for a community engagement training in its inaugural season was, naturally, a no brainer. I’ve come to know that when Bend the Arc calls, it’s time to say yes, take action and dive in.

Participating in the JOIN for Justice National Summit has made a lot of lightbulbs light in my head.

Ping! Pow! 

…The thoughts began to flash when I landed in NY and teamed up with some of the fellows in my cohort and our fabulous team of mentors as part of the Jewish Social Justice Round Table’s Civic Engagement Campaign track.  Dialoguing and learning best practices from other Jewish social action organizations, groups and volunteers in this intensive 3-day setting was invaluable and gave me an awareness of Jewish social action that made me even more dedicated to activism and community organizing.  There was a lot to gain from convening in a mindshare with individuals representing California’s Bay Area, Detroit, Minnesota, New York, Los Angeles, Maryland, Chicago and Florida.

What is the Jewish Social Justice Roundtable (JSJRT)? 

“The Jewish Social Justice Roundtable is a cooperative partnership among Jewish organizations working to elevate social justice to the center of Jewish life. Our members are committed to collaborating on progressive issues and creating explicity Jewish structures to address them. Although member organizations do not always work on the same issues or campaigns, they do share the goal of changing the underlying systems causing injustice in today’s society – whether on the local, state, national or international level – through direct service, capacity-building, advocacy and organizing. 

In 2011, we began a national Civic Engagement Campaign, guided by Jewish values. Led by nine anchor organizations across the country, we are holding candidate forums, building capacity, and forming alliances to increase civic participation in the Jewish community.”

 Take Aways

As we individually and collectively take the insightful training we received in New York back to our communities to implement strategic campaigns, I keep the following in my sinews:

1) Every win should be celebrated on the road to justice.  Often times we forget that when the muck overshadows the good.  It’s time to remember to celebrate because it’s time for winning.  Small, big – celebrate.

2) Jews are on the ground for GBLT rights in states I’d never imagined.  I am part of Jewish inclusion teams and have spoken on panels this past year for Jewish diversity and inclusion in Los Angeles and Maryland. To hear that people are on the ground engaging their communities to act for marriage equality in states like Minnesota empowers me. JOIN expanded my scope of hope.

3) Action vs. Activity.  I hadn’t really grok’d the difference between the two terms until I sat in a session the first day of our convening.  As 2012’s election month fast approaches, all of us from each of the eight organizations present at this year’s Civic Engagement Campaign training will be implementing activities.  But, more than just launching a series of activities, we dissected the true meaning of making things happen; that is, engaging in strategic actions around key issues. This allows power and relationships to be built for the future in our respective communities and organizations.  Really understanding the difference between action and activity is power.

I would have loved to been able to attend some of the other plenaries in order to network and learn with other members of the training.  Perhaps at future summits, there will be a way to work this into the track, though I thought being able to attend a few larger group sessions with the entire summit participant roster was thoughtful.

All in all, I’m super excited and super charged post-JOIN; and really, it is just the beginning!  I feel a subtle shift occurred, perhaps on a cellular level, for me at the training. Super cool.

Now, I am looking forward to celebrating some wins in 2012 with my fellow Jewish-based community organizers!

JOIN for Justice National Summit was a blast.  I’d recommend it to anyone serious about diving into efficient and meaningful community organizing development, especially if you are privy to or involved with any of the Jewish Social Justice Round Table’s organizations*.

*To read about the organizations in the Round Table, please click here to view the list at the National Council of Jewish Women’s website. (Note: Progressive Jewish Alliance + Jewish Funds for Justice is now Bend the Arc.)

Tera Greene is an Artivist/Writer/Social Entrepreneur and award-winning DJ. She has blogged with the Jewish Journal Online’s “Oy Gay” blog since 2010. Follow her on twitter @djnovajade.

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Power to Act for Change

JOIN alumni founded and led YMORE (Youth of Massachusetts Organizing for a Reformed Economy) is taking action! Teens from across Greater Boston will put elected leaders on the spot and demand that they stand for youth priorities: Youth Health, Youth Jobs, Environmental Justice, and Education! YMORE teens Frankie Bunny and LeKiara Gray talk about the issues on BNN News.

WHEN: Wednesday, May 16, 2012   –   5:30-7:30/8

5:30-6:15: Snacks & fun!
6:15-7:30: Action!
7:30-8:00: Pizza!

WHERE: The Cathedral Church Of Saint Paul
138 Tremont Street
Boston, MA
02111

For more information on the action, contact Maddie MacWilliams or call 617-596-3278

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Praying With My Feet

This post originally appeared on No Power in the ‘Verse.

I spent last Sunday and Monday in New York, at the HUC-JIR campus, attending the Jewish Organizing Institute and Network for Justice (JOIN for Justice) first National Summit, the organization’s first. I heard about it through Jews United for Justice, one of my favorite D.C. organizations. As a rabbi, I want to do organizing, so it was a good opportunity to network with other Jews doing social justice work. Indeed, those two days I walked around thinking, “Yes. These are my people.”

Simply put, the conference was awesome, for little and big reasons. I am dork, so I really liked that everything ran on time and stuck to the schedule. (Not everyone showed up on time to sessions (myself included on one occasion!) but that’s a different kettle of fish.) Every session I attended had a written agenda of what was to be covered, and in good organizing fashion, the agenda was reviewed and affirmed before each session. What can I say? I like knowing that presenters know what they’re doing.

The conference also got me super excited about moving to Boston. Bostonophiles had told me what a great city it is for social justice, but seeing is believing. I heard about so much good work going on and/or based there (where JOIN itself is located!), through Moishe Kavod House, Jewish Association for Law & Social Action, Massachusetts Senior Action Council, Boston Workman’s Circle, Keshet, Jewish Community Relations Council of Greater Boston, and more. I’m thrilled about the potential opportunities I’m going to have in rabbinical school.

And I heard some downright inspiring speakers: In the opening assembly, Simon Greer of Nathan Cummings talked about the Jewish legacy and future of social justice: “At the March on Washington, Jews blended in; at Occupy Wall Street, Jews stood out.” Ai-jen Poo of the National Domestic Workers Alliance spoke about community/labor coalition building: “All progressive movements, worker-related or not, bank on the utilization of the labor movement. We have to lift it up.” Marshall Ganz of the Kennedy School highlighted the necessity of a moral aspect to social justice work: “One cannot long last as a light to the world and a darkness at home.” Gordon Whitman of PICO emphasized the importance ofreligious Judaism: “We can’t have just a secular Jewish social justice movement.” Nancy Kaufmanof the National Council of Jewish Women: “Social justice comes from Jewish values — but has universal goals.”

One of my favorite sessions was “Mindfulness and Organizing Work,” led by Rabbis David Adelson and Lisa Goldstein. I really identified with Rabbi Goldstein’s section on text study as a mindfulness practice. As she noted, looking at a piece of text is the default Jewish spiritual practice in organizing — but doing so often puts participants into an intellectual space that can be anxiety-producing and can lead to tearing others down. “How can I demonstrate that I know more about Judaism than others? What if I don’t understand what someone else says? How can I show my independence of thought by disagreeing with the author?” Instead, Rabbi Goldstein suggested looking at text from mindful perspective: “What it wise, beautiful, true, or helpful about this text? What does this text teach me about myself and about where I am in the world?”

The Prophet Isaiah (I love the prophet art at HUC!); photo by Salem Pearce (via instagram)

Personally (as opposed to professionally), my favorite part of the conference was seeing my old friend David Segal (now Rabbi David Segal). We hadn’t seen each other since high school, when I was his yearbook editor. We’d friended each other on Facebook within the past couple of years, so we had some idea of what the other was doing. But because of the time built into the schedule for relational meetings (thanks, JOIN!), we were able to make that deeper connection as adults and as organizers. I got to hear about his path to the rabbinate and to Aspen, and I got to tell him about my path to Judaism and to the rabbinate. When we parted, headed to different sessions, he told me a story that gave me chills.

A friend of his, also a convert and a rabbi, shared with him a midrash (or perhaps a midrash on amidrash?): Between creation and when the Israelites went out of Egypt, G-d is said to have visited and offered Torah to all of the nations of the earth, who ultimately rejected it; only the Israelite nation, at Mount Sinai, accepted it — becoming the “chosen” people. David’s friend noted that in each of the rejecting nations, though, a few people in the back of the crowd raised their hands and said, “Wait! I want it.” That is him, he said.

That is me, too.

Salem Pearce is a proud Texan (is there any other kind?) who now lives in Washington, D.C., working and volunteering in the nonprofit world. This Summer she will start at Hebrew College Rabbinical School – follow her reflections at salempearce.com

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Visuals for Change

Are you a visual learner? The National Summit closing assembly featured graphic facilitation by artist Amanda Lyons, founder of Visuals for Change. As images and metaphors emerged during the assembly, Amanda created a work of art that represents the core of the program. Check out these photos of her graphic record to see a map of the narrative arc of our time together at the closing assembly:

Amanda created three large drawings. Want to see the drawings in person? We’ll announce when the drawings will be installed in our office!

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A Paper Cup

There was a paper cup sitting on the back of the water fountain. To most people, it was litter. To me, it was a sign that there were other Orthodox or traditionally observant Jews at the JOIN for Justice National Summit.

It was time to eat and I’d picked up one of the boxes containing lunch, all of which were sealed with a sticker identifying them as strictly kosher. But traditional halacha requires hand-washing with a blessing before saying ha-motzi, which I’d be doing before eating my sandwich. So I’d gone with a water bottle to the drinking fountain to wash my hands. And that’s where I saw the cup, left by someone else who followed the same rules.

When I think back on the conference, that moment is only one of many where I felt connected to other attendees. On the surface, these moments look very different from each other, and they felt different as well. Unlike the hand-washing situation, there were times when I felt frustrated, challenged, and overwhelmed… but I realized upon reflection that I needed to incorporate what had been said or what had happened into my own understanding.

Community isn’t about always feeling comfortable.

There was the session for clergy that I asked to attend so I could listen. The rabbis were talking about the challenge of trying to use organizing techniques to strengthen synagogues and other institutions, which tend to have entrenched cultures that resist change. And the main advice I heard was to be patient, to accept that it can take several years to be trusted as part of that culture, before which it can be difficult or impossible to make a significant difference.

Be patient?? I was frustrated. Organizing is a model that uses “the action” as one of its main tools! I had to spend time thinking over the difference between patience and apathy, and about the idea of doing work that you know will be less than ideal while you build up the people and systems that will make better work possible.

Then there was the session on meditation and using quiet practices to stay focused and centered enough to continue emotionally trying efforts. Another participant spoke up when there was room for questions. “Why are we talking so much?” she demanded. “If this is a session on silence, why are we talking? I’m tired of all this talking. I’m even tired of hearing myself talk!” (Similarly, in a discussion about engaging young adults, an acquaintance of mine asked “What songs should we sing?” in an attempt to remind us that there are many ways to feel connected and they don’t all involve talking.)

Stop changing the subject! I thought to myself. What’s being said is important! And it wasn’t until later on that I remembered all the times I’ve complained that there should be more singing in synagogue, that meetings shouldn’t only be about rushing through the agenda, that there needs to be room for people to sing and be quiet and laugh and connect.

The conference pushed me to consider what those connections should look like and encouraged me to use the relational meeting as the building block for creating that community. I haven’t stopped thinking about it since I got home.

Melissa Nunes-Harwitt is a Jewish educator and activist, and she is a graduate of Yale University and the Drisha Institute for Jewish Studies in Manhattan.

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