Unpacking what it means to be “too busy”

A message from our Executive Director, Karla Van Praag.

There is a hunger in our Jewish communities to work for social justice that is greater than you can imagine. Greater than I did, anyway.

When we came up with the idea to create a large-scale online course to teach Jews about the role of community organizing in creating social change, there were initially many doubters (including on our own staff).

Some organizer friends cautioned us about the significant challenges that would come with teaching organizing online, and encouraged us to stick to in-person training. Others said people are too busy to participate in a long-form course. Two-hour tastes are more realistic, given people’s busy lives and the prevailing “click here” culture. Keep it short and sweet, and don’t ask too much of people.

We care deeply about the quality of our programs, and about the impact they should yield, so these critiques gave us serious pause. We wanted to design our course Don’t Kvetch, Organize! to take the best of what an online course can provide and merge it with what is most powerful about learning community organizing.

So we decided to take these comments not as a rejection of the concept but as advice.
We worked for months to design a curriculum with stimulating content. We recruited luminaries in the field as Master Trainers, and found Course Instructors with years of organizing experience to support our students.

Nowadays we are told to water things down, that people are too busy to do commit more than the most minimal time to anything new.

But changing the status quo requires a serious commitment. So we decided to go big, and to ask participants to devote significant time, energy, and passion over seven full weeks to learning organizing and beginning to take action. We set a stretch goal of 150 students for the first course.

It turned out not to be a stretch. We had to close registration months before the final deadline, and have a growing waitlist for next time. Today, over 200 students are immersed in Week Four of Don’t Kvetch, Organize!

We can see from the way our course participants are grappling with content in the discussion forums and section meetings that people are learning and growing, challenging long-held assumptions about the roots of inequality, and re-committing themselves to acting powerfully for change in their communities.

We are realizing from all this feedback that we hit a nerve. And we are remembering one of the most important lessons of organizing: no one is too busy to do something new when it taps deeply into their self-interest, connects them to community, and makes them feel powerful enough to make real change.

We are grateful to everyone who took this risk with us: our funders, our supporters, our Master Trainers and Course Instructors, and of course each student dedicating their time to learning and growing with us.

I can’t wait to see what they will accomplish.

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Redefining “Rabbi” in Rockland County

Rabbi Adam Baldachin, Seminary Leadership Project alum, wrote on eJewish Philanthropy this morning about his work organizing for justice in the East Ramapo School District.  His piece is excerpted below, and you can read the full piece here.  

As rabbis, we are trained to access the collection of texts that deal with the stuff of life. The law, narratives, interpretations, and inner yearnings that make up the Jewish tradition give us the background we need to do our holy work: to bring truth, meaning, justice, and empathy to anyone who will connect with us on their Jewish journeys. Yet when I began to work full time as a rabbi in Montebello, NY, I couldn’t have guessed where my training would lead me.

In my first week on the job, a local reporter asked my opinion about the crisis unfolding within the East Ramapo school district. Knowing nothing about the issue, I declined to comment. Instead, I began my justice work by holding one-on-one conversations and listening, as I learned while at JTS in a course taught by Meir Lakein of JOIN for Justice. So upon arriving at Montebello Jewish Center, I met congregants in my office, out for coffee or in their homes to hear their stories and find out what might motivate them to get involved in some issue that affected them, their community or society at large. The issue that was mentioned over and over again was the situation in the East Ramapo School District, which is located about three miles from our synagogue.

See the rest of the post here.  

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Local Fish, University Dining Halls, and the Power of the JOIN Network

“When I started my JOIN placement at the Northwest Atlantic Marine Alliance a year ago, I thought I’d be on my own up in Gloucester organizing fishermen, not in the middle of a web of JOINiks,” says recent JOIN alumna Shira Tiffany. “Those worlds aren’t as separate as I thought.”

Today, JOIN Fellowship alumni from the Northwest Atlantic Marine Alliance (NAMA) (Shira Tiffany, ’15), the Real Food Challenge (RFC) (David Schwartz ‘11), and Red’s Best (Molly Bajgot, ’15) are working together on a campaign to pressure university campuses to purchase local community fishermen’s catch. NAMA organizes a network of family fishers, fishworkers, and allies advocating for a healthy ocean and just seafood system through community-based fisheries. RFC organizes university students across the country to shift food purchasing in their dining halls to ethically and sustainably produced food. Red’s Best is a seafood company buying seafood from over one thousand small, local, owner-operated fishing boats off the coast of New England, selling to consumers and institutions, and leading the way in seafood supply chain traceability.

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Real Food Challenge students talking with fisherman Bill Chaprales at the April Council Action

The goal of Real Food Challenge student leaders is to open new markets for community-based fishermen that strengthen their local economies and steward the marine environment. Red’s Best is one of the few, and arguably the best, traceable seafood aggregators in the region, and thus is poised to  facilitate actionable opportunities for universities to join the campaign and purchase local sustainable seafood.

“From anti-sweatshop to divestment campaigns, students have proven a unique and powerful role in economic justice movements,” said David Schwartz of Real Food Challenge. “For many of us, fisheries didn’t make the list of top food justice issues. But the more we learn, the more we’re committed to fighting for family fishers and against the commodification of the oceans and the consolidation of our fishing fleets.”

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David Schwartz, ‘11, with Real Food Challenge student leaders in solidarity a Fisheries Council Meeting this April

Collaboration between these three organizations builds power by bringing together grassroots producers, students, and local business owners in sustaining our fishing communities and our fish stocks. Family fishers, buyers of their catch, and students are collectively leveraging their power to get local fishers’ catch into universities. The goal is for universities purchasing local catch to also support policies ensuring these community-based fishers can continue to make a livelihood. RFC provides the student power needed to shift institutional purchasing.

We are especially proud of the role our JOIN alumni have played in creating and strengthening these partnerships.  “Because of our background and the training and network from the JOIN fellowship, the three of us are off to a strong start,” says Molly Bajgot.  “We have a sense of where each other are coming from and a shared vision for the world as it should be. We have overlapping personal relationships and now professional—it makes our work meaningful, more fun, and comes from a place and background of trust.”

Molly, David, and Shira invite you to join in solidarity with New England Family Fishers at an action with fisheries policy makers. Whether you eat local seafood, support family food producers, our public commons, or simply want to keep those in power accountable, this is a fight that affects us all. Read more about the action and context here.

  1. JOIN family fishermen, allies, and JOINiks next Wednesday, September 30th, in Plymouth, MA from 12 pm to 4 pm. We need your bodies!
  2. Sign the petition
  3. JOIN the Thunderclap sharing the petition on social media

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Molly and Tlaloc at Westfield State tabling for Red’s Best and RFC with Dining Manager, Maria

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In Our Interest: An Interview with Rabbi Stephanie Ruskay

Rabbi Stephanie RuskayIn November, at the United Synagogue of Conservative Judaism’s 2015 Convention, JOIN for Justice will launch an initiative to train clergy and synagogue lay leaders jointly in community organizing skills.

Seminary Project alumna and former staff member Rabbi Stephanie Ruskay was interviewed by Voices of Conservative Judaism about using a community organizing approach to transform synagogue life.  The interview is excerpted below, and you can see the full piece here.  

 

 

 

For a lot of synagogues the challenge is finding new leaders and volunteers. Is congregation-based community organizing a way to help with that?

Rabbi Stephanie Ruskay: Yes, because it’s all about developing and cultivating leaders and helping them act on the things that are most important to them in partnership with other congregants.

What’s different about this approach? What makes it effective?

SR: Sometimes in the Jewish community we’re afraid to talk about power or about self-interest. Community organizing involves a willingness to think about and discuss self-interest. It’s the idea that people really will work on something for a long time if they see it as in their self-interest and can articulate why. And there’s nothing wrong with that.

Can you explain that a bit more?

SR: Often with leadership opportunities at congregations, a person might think there’s a lot that needs to be done, so they’re going to go look for someone to help do it. And if you’re persuasive you can convince people to do things. But you can’t necessarily convince them to do things for a long time and in an effective way. With community organizing, it’s not about convincing people to do things you want them to do, it’s about understanding who they are, and what they care about, and how working together you can craft something that will help them act on the values they care about in the world.

What’s the process?

SR: It’s relational organizing, which means that relationships are at the center. So you need to get to know people. People set up one-to-one meetings, or house meetings with small groups, and at those meetings you get to know what moves people and what motivates them. You see what they might have energy to work on. Also, you come to know who some of the leaders in a community really are, which doesn’t necessarily mean the people who are already the leaders.

Why are these leaders not known?

SR: In shul, we might see people frequently, but we don’t know what’s actually going on for them, what they care about and what the challenges in their lives are. When you take the time to do that, people feel heard, and if they know you’re going to work with them, that you’re invested in their leadership and success, then they’re going to show up for you, especially when you’re working on something that’s of prime importance to them.

See the rest of the interview here.

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The Leopard In Our Sanctuary: a Yom Kippur Sermon from Rabbi Jonah Pesner

iVx8_GH2Rabbi Jonah Pesner, a JOIN for Justice board member and the Director of the Religious Action Center of Reform Judaism, delivered this sermon at Temple Israel on Yom Kippur in 2004. The words remain a powerful and timely call to action for our Jewish community to organize for justice. The sermon is excerpted below, and you can read the full version on the Just Congregations website.  

 

And here we sit
Fasting
And praying.

Is this the fast God desires of us?

Now you don’t actually need Isaiah
To ask you that today.
You truly don’t need me to tell you
What you already know
About the injustices
In our community
And those
Facing this great nation.
There is no person in this sanctuary
Who is unmoved by the suffering
We witness in our world.
I believe we are a congregation
Of enormous compassion.
Who among us
Would close his hand to the needy person?
Who among us
Would close her ears to the cries of the oppressed?

I also believe that our shared desire
For a just society
Reflects deep patriotism
As well as concern
For our fellow human beings.
We can all agree that America in general
And the Boston community in particular
Are at once blessed with prosperity,
Freedom, and at times incredible goodness.
The grandson of immigrants
Who fled the pogroms
And poverty of Europe
And came here with nothing;
I know how blessed I am
To live in a beautiful home in Newton, Massachusetts
And have the freedom
To speak these words tonight.
I thank You God.

But we can also agree
That there is a tremendous gap
Between the just society
That we envision for ourselves
And the reality in which we live.

The roar of the leopard in our sanctuary today;
The lashing of his tail,
And the echo of Isaiah’s call
In our own ears
Is the haunting question: WHY?
Why is there such a dramatic disconnect
Between the world as it is
And the world as we believe it should be?
Why have we become satisfied
With the social structures of inequity?
Why have we failed to expect
That which we know to be right?

The roar is a call to action.
Bold public action,
To hold our civic society
Accountable to the standards
Of morality that reflect
Our deeply held beliefs
As individual Jews
And our shared vision –
Articulated by our tradition
At once ancient and timeless –
Our vision of a world redeemed.

Isaiah’s call to pious, worshipping individuals
Is to become linked together
As a community of righteousness
In which the hungry are fed,
And the oppressed are free.
“Your tzedek – your justice shall go before you,”
He says.
“The presence of God shall be your rear guard!”
God will follow after us,
If only we would
March together
Focused on the vision
Of a just world.

Isaiah refuses to allow
Our individual convictions
To languish in isolation.
I believe his call
Is for the power
Of communal solutions
To communal injustice.

See the complete sermon here.  

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